Originally posted at Purple Sage
Another day, another article about a child who is being taught that she is the opposite sex because she likes the wrong things. May 18th’s victim of gender roles is Shanice/Shane, who is a girl who likes “boys’ things,” and is therefore being transitioned to a boy. The 1950s-style sexism in this article is enough to make me vomit. I swear, somebody somewhere is being paid to churn out these articles daily and they’re required to include as many sex stereotypes as possible. It’s all part of the public relations campaign for traditional gender roles and expensive surgeries.
Originally published by The Morning Star
THE concept of gender identity is being enshrined into law in several countries now, giving new legal protections to transgender people on the basis of their identities.
In the United States, the Obama administration recently signed a declaration that all public schools in the country must recognise the gender identity of their students.
Canada has recently announced new legal protections for transgender people. In Britain, there is interest growing in allowing people to legally define their own gender.
As a person on the political left and as a member of the LGBT community, I am expected to applaud these changes to legislation, but instead I am critical.
This is because the concept of gender identity is poorly defined, and the politics of transgenderism is harmful to women and girls and rooted in individualism rather than collective action.
Originally posted at Mancheeze
Internal experiences and sensations are not material realities and cannot be legislated. Gender resides in your psychology. It’s interesting they use the term ‘sense.’ We can’t legislate senses because they are highly inaccurate. Also if ‘there are a variety’ of individual experiences of gender, which ones matter?
Moving onto ‘Gender expression’ we see the words ‘behaviour’ and ‘appearance.’ A person’s behaviour and appearance aren’t connected to a person’s sex. Sex is independent of gender. You cannot change your clothes in order to change your sex. You are born a sex that is clearly defined and immutable.
Gender is independent of sex. Gender is an invented concept of patriarchy. It’s a hierarchy with ‘femininity’ at the bottom and ‘masculinity’ on top. Gender behaviours and appearances are learned, and it means they can be unlearned. A female infant is not born with a predilection to play with dolls or wear pink. She is taught that this is her ROLE. I know I’m preaching to the choir here but this is mainly for people who don’t understand the differences.
Feminism rejects gender because it teaches females behaviours and attitudes that are detrimental to our freedoms as human beings.
Transactivists are enforcing gender stereotypes ‘masculinity’ and ‘femininity.’ They’re saying if a boy plays with dolls, flicks his long hair, and claims he’s a girl, he really is a girl.
Originally posted at The Big Board
I think the term “woman” is, or should be, predicative. Yes, there is a bit of vagueness to “woman” if you want to split hairs. But I think it’s pretty clear that folk-prototypes across a lot of cultures are in close agreement about who women are. The sophistry of genderists thrives in this narrow band of vagueness, but I can’t see how a boy born with a wang and nads who made a career of doing male stuff in the Olympics is going to be able to break through that vagueness barrier and be near the core concept of “woman” just because of what he thinks or what he wants to do.
The whole point is that “trans” is attributive and not predicative in the senses logicians use those terms. X is a trans woman does not simply imply that X is a woman by logical structure. “Trans women are women” is not axiomatic the way some think it is. “Trans” is not a clear subset of “women”, and may not be a subset of women at all. I think it isn’t.
Originally posted at Transgender Trend
In the following report, we don’t judge either of the children featured (who were both charming and very likeable), we use their interviews only to question the level of rigour in the reporting of these cases, as well as the ideology which underpins the assumptions made about appropriate ‘treatments’ for such children.
What’s striking about the coverage of this issue on the Today programme is the lack of incisive questioning of the kind you would expect for a serious news item; John Humphreys tried, but came across as out of his depth on an issue which demands serious challenge. Children’s bodies are being medically altered into a biologically intersex condition to fit a psychological identity: the ideology behind this practice is not one which needs to be treated with polite deference.
The adoption of the new language – “assigned the wrong gender at birth” for example – obfuscates the issue from the start, and subsequent inaccuracies in language further confuse things.
Originally posted at Trans Nightmare
When words mean two or more things, or when they mean something other than what they seem, this means trouble. This kind of double-speak is indispensible to any totalitarian movement. The transgender movement is no exception.
The word “woman” itself is Orwellian in a patriarchy. It can refer to someone who is biologically female, or someone who has a “feminine” persona (as defined by their society), or both at once. It can mean different things on different days, depending on the whims of the speaker.
This is why children have a hard time understanding what it means to be a boy or girl, and think that biological femalehood is equated with social femalehood. It’s why they have this idea of a girl with a penis or a boy with a vagina. “Boy” and “girl” can mean anything people want them to mean, and, in the case of transactivists and conservatives, both at once.
Originally posted on YouTube by MiriamAfloat
Dysphoria is a vague term that denies analysis. Reasons for dysphoria are deemed transphobic; this is unhealthy for trans people.