Originally published by Glosswitch at the New Statesman
To be of woman born is a universal experience, yet women themselves remain a diffuse, fractured group. “What is a woman, anyway?” is still considered a deep, meaningful question to ask. The polite answer is, of course, “whatever anyone wants it to be”. More than that would close off the vessel, seal the hole, glue back together the broken shell. There’s a sense in which women are simply not meant to be whole. We need to be in pieces so that men can survive intact.
Originally posted at Transgender Trend
In the following report, we don’t judge either of the children featured (who were both charming and very likeable), we use their interviews only to question the level of rigour in the reporting of these cases, as well as the ideology which underpins the assumptions made about appropriate ‘treatments’ for such children.
What’s striking about the coverage of this issue on the Today programme is the lack of incisive questioning of the kind you would expect for a serious news item; John Humphreys tried, but came across as out of his depth on an issue which demands serious challenge. Children’s bodies are being medically altered into a biologically intersex condition to fit a psychological identity: the ideology behind this practice is not one which needs to be treated with polite deference.
The adoption of the new language – “assigned the wrong gender at birth” for example – obfuscates the issue from the start, and subsequent inaccuracies in language further confuse things.
Originally posted at Glosswatch
Jaqueline Rose recently wrote 15,000 breathless, muddled words on transness for the LRB. “Transsexual people are brilliant at telling their stories,” she declared. They are interesting, you see, unlike cis women, those dullards, unquestioning conscripts to the gender regime who see themselves as “normal” because they lack the trans person’s unique ability to inhabit a liminal space:
The ‘cis’ – i.e. non-trans – woman or man is a decoy, the outcome of multiple repressions whose unlived stories surface nightly in our dreams. From the Latin root meaning ‘on this side of’ as opposed to ‘across from’, ‘cis’ is generally conflated with normativity, implying ‘comfortable in your skin’, as if that were the beginning and end of the matter.
Who, exactly, we may therefore ask – trans or non-trans – is fooling whom? Who do you think you are? – the question anyone hostile to transsexual people should surely be asking themselves. So-called normality can be the cover for a multitude of ‘sins’.
Cis woman, as far as Rose is concerned, restricts herself to a surface-only existence. She is Woolf’s looking glass, now providing an outline to be filled with someone else’s deep, meaningful knowledge of what it is to truly live as neither one thing nor another. The patriarchal insistence that women do not have souls gets an update; cis woman does not know her own soul, but that is her fault. She condemns herself to inauthenticity through her own lack of curiosity, content to remain tits and ass, “the cover for a multitude of ‘sins’.”
Originally posted at Stop Trans Chauvinism
An inherent part of rape culture is trying to put on the defensive those who raise concerns about predatory behaviour happening in front of or to them (or policy which enables it), or are in the classes of people most predated on (women and children), who might also conceivably object. The aim is to make them feel as though they are doing something wrong.
Accordingly, those invested in rape culture need to make targets and potential targets feel upfront – even ahead of time – that their boundaries and concerns are wrong. Preparing ground by ensuring that potential targets know to feel badly about thinking critically of them, and don’t gather allies against predation (but maybe even distance themselves from likely allies), is a common activity of predators.
Predators and their enablers achieve this quite easily when they apply a ‘reversal’ to what’s really going on, by making the targets/ targetted classes sound like the predatory ones.
Originally published by the Brighton & Hove Independent
At primary school, children should be able to play and learn freely, developing wide interests – without being taught that girls do one thing and boys another. Children who enjoy non-traditional activities should no more be labelled ‘gender-fluid’ than they should be called gay. Parents of budding female engineers or male ballet dancers should value all their children’s talents, not assume their skills indicate gender dysphoria.
In a culture which regularly exposes children to images of sexual violence and exploitation, we should resist anything encouraging further sexualisation. We should not stoke anxiety in parents nor over-zealousness in teachers – nor excitedly impose the latest ideological fashion on children already allowed very little real childhood.
Originally posted at The Perfect Birth
If you think the fact that some women will never have children, have never menstruated, no longer menstruate, have had their uterus or breasts removed, etc., proves that males can also be women, you’re a sexist.
Please examine that misogyny as you don’t think much of women. Women are more than their biology, but not less.
Being a woman is not being a not-man. Womanhood is not defined as the absence of total masculinity. Woman is not something you can define only in relation to seemingly not amounting to man. Womanhood would never be revoked by an absence of those individual biological things, and absence of those things in others is not confirmation of who can or can not claim womanhood. “Woman” is not some dumping ground category to include men who don’t conform to rigid gender standards. If this were true, 90% of the world would be “woman”. Woman is not an afterthought. Woman is not second place.
Originally posted at The Idge of Reason
Appropriating the language of feminism for misogyny is a problem. That is not about denying trans women anything. Trans women need the discussion of structural inequality that they face part of. Feminism is not about controlling the worlds women so they have to concentrate on managing your identity instead of the lives they face because of structural inequality imposed on them for being women. Women did not choose the things attributed to our gender, even if you value them. They are not an innate part of womanhood. If your identity is so fragile you need women to manage it for you, that is about you, not them. There is no female brain that meant women wanted to be subservient for years. There is the responsibilities that still fall disproportionately to women, there is economic inequality rooted in this, there is the reason feminism existed in the first place. Which has not gone away.