Originally published by The Morning Star
THE concept of gender identity is being enshrined into law in several countries now, giving new legal protections to transgender people on the basis of their identities.
In the United States, the Obama administration recently signed a declaration that all public schools in the country must recognise the gender identity of their students.
Canada has recently announced new legal protections for transgender people. In Britain, there is interest growing in allowing people to legally define their own gender.
As a person on the political left and as a member of the LGBT community, I am expected to applaud these changes to legislation, but instead I am critical.
This is because the concept of gender identity is poorly defined, and the politics of transgenderism is harmful to women and girls and rooted in individualism rather than collective action.
Originally posted at Trans Nightmare
When words mean two or more things, or when they mean something other than what they seem, this means trouble. This kind of double-speak is indispensible to any totalitarian movement. The transgender movement is no exception.
The word “woman” itself is Orwellian in a patriarchy. It can refer to someone who is biologically female, or someone who has a “feminine” persona (as defined by their society), or both at once. It can mean different things on different days, depending on the whims of the speaker.
This is why children have a hard time understanding what it means to be a boy or girl, and think that biological femalehood is equated with social femalehood. It’s why they have this idea of a girl with a penis or a boy with a vagina. “Boy” and “girl” can mean anything people want them to mean, and, in the case of transactivists and conservatives, both at once.
Originally posted at Glosswatch
Jaqueline Rose recently wrote 15,000 breathless, muddled words on transness for the LRB. “Transsexual people are brilliant at telling their stories,” she declared. They are interesting, you see, unlike cis women, those dullards, unquestioning conscripts to the gender regime who see themselves as “normal” because they lack the trans person’s unique ability to inhabit a liminal space:
The ‘cis’ – i.e. non-trans – woman or man is a decoy, the outcome of multiple repressions whose unlived stories surface nightly in our dreams. From the Latin root meaning ‘on this side of’ as opposed to ‘across from’, ‘cis’ is generally conflated with normativity, implying ‘comfortable in your skin’, as if that were the beginning and end of the matter.
Who, exactly, we may therefore ask – trans or non-trans – is fooling whom? Who do you think you are? – the question anyone hostile to transsexual people should surely be asking themselves. So-called normality can be the cover for a multitude of ‘sins’.
Cis woman, as far as Rose is concerned, restricts herself to a surface-only existence. She is Woolf’s looking glass, now providing an outline to be filled with someone else’s deep, meaningful knowledge of what it is to truly live as neither one thing nor another. The patriarchal insistence that women do not have souls gets an update; cis woman does not know her own soul, but that is her fault. She condemns herself to inauthenticity through her own lack of curiosity, content to remain tits and ass, “the cover for a multitude of ‘sins’.”
Originally posted at Stop Trans Chauvinism
An inherent part of rape culture is trying to put on the defensive those who raise concerns about predatory behaviour happening in front of or to them (or policy which enables it), or are in the classes of people most predated on (women and children), who might also conceivably object. The aim is to make them feel as though they are doing something wrong.
Accordingly, those invested in rape culture need to make targets and potential targets feel upfront – even ahead of time – that their boundaries and concerns are wrong. Preparing ground by ensuring that potential targets know to feel badly about thinking critically of them, and don’t gather allies against predation (but maybe even distance themselves from likely allies), is a common activity of predators.
Predators and their enablers achieve this quite easily when they apply a ‘reversal’ to what’s really going on, by making the targets/ targetted classes sound like the predatory ones.
Originally posted at The Perfect Birth
If you think the fact that some women will never have children, have never menstruated, no longer menstruate, have had their uterus or breasts removed, etc., proves that males can also be women, you’re a sexist.
Please examine that misogyny as you don’t think much of women. Women are more than their biology, but not less.
Being a woman is not being a not-man. Womanhood is not defined as the absence of total masculinity. Woman is not something you can define only in relation to seemingly not amounting to man. Womanhood would never be revoked by an absence of those individual biological things, and absence of those things in others is not confirmation of who can or can not claim womanhood. “Woman” is not some dumping ground category to include men who don’t conform to rigid gender standards. If this were true, 90% of the world would be “woman”. Woman is not an afterthought. Woman is not second place.
Originally posted at The Idge of Reason
Appropriating the language of feminism for misogyny is a problem. That is not about denying trans women anything. Trans women need the discussion of structural inequality that they face part of. Feminism is not about controlling the worlds women so they have to concentrate on managing your identity instead of the lives they face because of structural inequality imposed on them for being women. Women did not choose the things attributed to our gender, even if you value them. They are not an innate part of womanhood. If your identity is so fragile you need women to manage it for you, that is about you, not them. There is no female brain that meant women wanted to be subservient for years. There is the responsibilities that still fall disproportionately to women, there is economic inequality rooted in this, there is the reason feminism existed in the first place. Which has not gone away.
Originally posted at 4th Wave Now
There is power in naming. It’s how we find each other, how we connect to our histories, how we connect to our futures. Driving us apart from each other is the easiest way to keep us from learning to recognize attempts to redefine our realities.
I didn’t know this then. I subscribed to an incredibly misogynistic set of beliefs for years. “DFAB privilege” was a common phrase in our community – “designated female at birth privilege.” It was accepted fact that being born female gave you a lifelong advantage over a male who transitioned. This included men who used transition only to mean using different pronouns on Tumblr and having an anime girl as their avatar. We believed that, as “dfabs,” we needed to shut up about our petty problems. We could never have it as hard as any “dmab women or non-binary people.” Everyone in the trans community agreed that it was our responsibility to uplift “dmab voices.” None of this seemed outrageous or strange to me; it felt pretty intuitive. Growing up under male domination is a grooming process that leaves many girls and women extremely vulnerable to manipulation.
The first experience that did make me start to feel suspicious of male transition was when I was 18 and a genderqueer-identifying man who had never pursued any kind of transition raped my best friend, a woman unacquainted with insular trans community politics.