Originally published by The Morning Star
THE concept of gender identity is being enshrined into law in several countries now, giving new legal protections to transgender people on the basis of their identities.
In the United States, the Obama administration recently signed a declaration that all public schools in the country must recognise the gender identity of their students.
Canada has recently announced new legal protections for transgender people. In Britain, there is interest growing in allowing people to legally define their own gender.
As a person on the political left and as a member of the LGBT community, I am expected to applaud these changes to legislation, but instead I am critical.
This is because the concept of gender identity is poorly defined, and the politics of transgenderism is harmful to women and girls and rooted in individualism rather than collective action.
Originally posted at Trans Nightmare
When words mean two or more things, or when they mean something other than what they seem, this means trouble. This kind of double-speak is indispensible to any totalitarian movement. The transgender movement is no exception.
The word “woman” itself is Orwellian in a patriarchy. It can refer to someone who is biologically female, or someone who has a “feminine” persona (as defined by their society), or both at once. It can mean different things on different days, depending on the whims of the speaker.
This is why children have a hard time understanding what it means to be a boy or girl, and think that biological femalehood is equated with social femalehood. It’s why they have this idea of a girl with a penis or a boy with a vagina. “Boy” and “girl” can mean anything people want them to mean, and, in the case of transactivists and conservatives, both at once.
Originally posted at Glosswatch
Jaqueline Rose recently wrote 15,000 breathless, muddled words on transness for the LRB. “Transsexual people are brilliant at telling their stories,” she declared. They are interesting, you see, unlike cis women, those dullards, unquestioning conscripts to the gender regime who see themselves as “normal” because they lack the trans person’s unique ability to inhabit a liminal space:
The ‘cis’ – i.e. non-trans – woman or man is a decoy, the outcome of multiple repressions whose unlived stories surface nightly in our dreams. From the Latin root meaning ‘on this side of’ as opposed to ‘across from’, ‘cis’ is generally conflated with normativity, implying ‘comfortable in your skin’, as if that were the beginning and end of the matter.
Who, exactly, we may therefore ask – trans or non-trans – is fooling whom? Who do you think you are? – the question anyone hostile to transsexual people should surely be asking themselves. So-called normality can be the cover for a multitude of ‘sins’.
Cis woman, as far as Rose is concerned, restricts herself to a surface-only existence. She is Woolf’s looking glass, now providing an outline to be filled with someone else’s deep, meaningful knowledge of what it is to truly live as neither one thing nor another. The patriarchal insistence that women do not have souls gets an update; cis woman does not know her own soul, but that is her fault. She condemns herself to inauthenticity through her own lack of curiosity, content to remain tits and ass, “the cover for a multitude of ‘sins’.”
Originally posted at Stop Trans Chauvinism
An inherent part of rape culture is trying to put on the defensive those who raise concerns about predatory behaviour happening in front of or to them (or policy which enables it), or are in the classes of people most predated on (women and children), who might also conceivably object. The aim is to make them feel as though they are doing something wrong.
Accordingly, those invested in rape culture need to make targets and potential targets feel upfront – even ahead of time – that their boundaries and concerns are wrong. Preparing ground by ensuring that potential targets know to feel badly about thinking critically of them, and don’t gather allies against predation (but maybe even distance themselves from likely allies), is a common activity of predators.
Predators and their enablers achieve this quite easily when they apply a ‘reversal’ to what’s really going on, by making the targets/ targetted classes sound like the predatory ones.
Originally posted at The Perfect Birth
If you think the fact that some women will never have children, have never menstruated, no longer menstruate, have had their uterus or breasts removed, etc., proves that males can also be women, you’re a sexist.
Please examine that misogyny as you don’t think much of women. Women are more than their biology, but not less.
Being a woman is not being a not-man. Womanhood is not defined as the absence of total masculinity. Woman is not something you can define only in relation to seemingly not amounting to man. Womanhood would never be revoked by an absence of those individual biological things, and absence of those things in others is not confirmation of who can or can not claim womanhood. “Woman” is not some dumping ground category to include men who don’t conform to rigid gender standards. If this were true, 90% of the world would be “woman”. Woman is not an afterthought. Woman is not second place.
Originally posted at The Idge of Reason
Appropriating the language of feminism for misogyny is a problem. That is not about denying trans women anything. Trans women need the discussion of structural inequality that they face part of. Feminism is not about controlling the worlds women so they have to concentrate on managing your identity instead of the lives they face because of structural inequality imposed on them for being women. Women did not choose the things attributed to our gender, even if you value them. They are not an innate part of womanhood. If your identity is so fragile you need women to manage it for you, that is about you, not them. There is no female brain that meant women wanted to be subservient for years. There is the responsibilities that still fall disproportionately to women, there is economic inequality rooted in this, there is the reason feminism existed in the first place. Which has not gone away.
Originally posted at 4th Wave Now
There is power in naming. It’s how we find each other, how we connect to our histories, how we connect to our futures. Driving us apart from each other is the easiest way to keep us from learning to recognize attempts to redefine our realities.
I didn’t know this then. I subscribed to an incredibly misogynistic set of beliefs for years. “DFAB privilege” was a common phrase in our community – “designated female at birth privilege.” It was accepted fact that being born female gave you a lifelong advantage over a male who transitioned. This included men who used transition only to mean using different pronouns on Tumblr and having an anime girl as their avatar. We believed that, as “dfabs,” we needed to shut up about our petty problems. We could never have it as hard as any “dmab women or non-binary people.” Everyone in the trans community agreed that it was our responsibility to uplift “dmab voices.” None of this seemed outrageous or strange to me; it felt pretty intuitive. Growing up under male domination is a grooming process that leaves many girls and women extremely vulnerable to manipulation.
The first experience that did make me start to feel suspicious of male transition was when I was 18 and a genderqueer-identifying man who had never pursued any kind of transition raped my best friend, a woman unacquainted with insular trans community politics.
Originally posted at Purple Sage
Gay-straight alliances were originally created to support gay and lesbian students, but young people don’t want to identify as gay or lesbian anymore, even if they are actually homosexual. These designations are old-fashioned now, and much too “binary.” The cool thing to have now is not a sexual orientation, but a gender. In fact, sexual orientation is bigoted; anyone who has a sexual orientation is exclusionary and therefore oppressing people (especially if they are female and their orientation excludes males).
The goal of a gender and sexualities alliance is not to support gay and lesbian students, it’s to desegregate school washrooms and promote the idea that there are infinite numbers of genders that people may choose from, and that bodies need to be medically altered to reflect people’s “gender.” This does not help gays and lesbians at all, and in some cases it harms us. It reinforces sex stereotypes by claiming that anyone who is masculine is male, therefore lesbian women are encouraged to identify as male and change their bodies so that they appear male, instead of identifying as lesbian women. In addition, gender theory does not allow for lesbians to exclude males from their dating pool as long as those males “identify” as women, which is abuse toward women who are exclusively lesbian.
Originally published by Julian Vigo on Medium
What the non-binary/gender fluid/transgender (et al) movement has completely missed is that women have been articulating their discomfort with gendered constructs through various precise and eloquent feminist discourses for decades. I have steadfastly maintained that all humans — especially females — are non-binary through the performatives of the everyday and the political and social constraints imposed upon their lives and bodies. Sexism functions on the assumption that females should match the singular, social definition of “woman” and it is against this monolith of gender against which women have historically fought as women have had to negotiate the interstices of gender, straddling the contradictions, negotiating the discomforts. That struggle took the form of women defying their bodies and families, deracinating the mechanisms and political codes of gender, and transforming their bodies into a socially and politically tendentious vehicle for political and even personal liberation. Women have always known that gender was never real simply because they had to become so well-versed in manoeuvring around it for survival.
Originally posted at Glosswatch
The problem for the feminist – and for women in general – is not with femininity per se. It is not that taken individually, so-called “masculine” characteristics are in any way better or more useful than “feminine” ones. It is that femininity functions within a system that places women and men under very different social pressures, the primary aim of which is “to ensure that women should be in the power and service of men”.
This is basic feminism. It makes no judgment on what individual men and women are “really” like, rather it points out that the idea of inherent differences between men and women has been used to facilitate male people’s oppression of female people. As Richards puts it, “much of what is believed about women stems from what is wanted of women” (submission, chastity, unpaid reproductive, emotional and domestic work).
Fast-forward 36 years and it seems we’ve forgotten the basics. It’s not that we no longer use gender to extract resources and labour from one class of people for the benefit of another. Men still own the vast majority of the world’s material resources. Women still struggle for safety, visibility, education, reproductive autonomy, freedom from abuse. But for some reason we’ve stopped bothering to analyse gender as a social hierarchy. Perhaps it got too hard, or maybe it just got boring. Either way, these days it’s every woman – or non-man – for her/theirself.