Originally posted at Purple Sage
Another day, another article about a child who is being taught that she is the opposite sex because she likes the wrong things. May 18th’s victim of gender roles is Shanice/Shane, who is a girl who likes “boys’ things,” and is therefore being transitioned to a boy. The 1950s-style sexism in this article is enough to make me vomit. I swear, somebody somewhere is being paid to churn out these articles daily and they’re required to include as many sex stereotypes as possible. It’s all part of the public relations campaign for traditional gender roles and expensive surgeries.
Originally published by The Morning Star
THE concept of gender identity is being enshrined into law in several countries now, giving new legal protections to transgender people on the basis of their identities.
In the United States, the Obama administration recently signed a declaration that all public schools in the country must recognise the gender identity of their students.
Canada has recently announced new legal protections for transgender people. In Britain, there is interest growing in allowing people to legally define their own gender.
As a person on the political left and as a member of the LGBT community, I am expected to applaud these changes to legislation, but instead I am critical.
This is because the concept of gender identity is poorly defined, and the politics of transgenderism is harmful to women and girls and rooted in individualism rather than collective action.
Originally posted at Transgender Trend
In the following report, we don’t judge either of the children featured (who were both charming and very likeable), we use their interviews only to question the level of rigour in the reporting of these cases, as well as the ideology which underpins the assumptions made about appropriate ‘treatments’ for such children.
What’s striking about the coverage of this issue on the Today programme is the lack of incisive questioning of the kind you would expect for a serious news item; John Humphreys tried, but came across as out of his depth on an issue which demands serious challenge. Children’s bodies are being medically altered into a biologically intersex condition to fit a psychological identity: the ideology behind this practice is not one which needs to be treated with polite deference.
The adoption of the new language – “assigned the wrong gender at birth” for example – obfuscates the issue from the start, and subsequent inaccuracies in language further confuse things.
Originally posted at Glosswatch
Jaqueline Rose recently wrote 15,000 breathless, muddled words on transness for the LRB. “Transsexual people are brilliant at telling their stories,” she declared. They are interesting, you see, unlike cis women, those dullards, unquestioning conscripts to the gender regime who see themselves as “normal” because they lack the trans person’s unique ability to inhabit a liminal space:
The ‘cis’ – i.e. non-trans – woman or man is a decoy, the outcome of multiple repressions whose unlived stories surface nightly in our dreams. From the Latin root meaning ‘on this side of’ as opposed to ‘across from’, ‘cis’ is generally conflated with normativity, implying ‘comfortable in your skin’, as if that were the beginning and end of the matter.
Who, exactly, we may therefore ask – trans or non-trans – is fooling whom? Who do you think you are? – the question anyone hostile to transsexual people should surely be asking themselves. So-called normality can be the cover for a multitude of ‘sins’.
Cis woman, as far as Rose is concerned, restricts herself to a surface-only existence. She is Woolf’s looking glass, now providing an outline to be filled with someone else’s deep, meaningful knowledge of what it is to truly live as neither one thing nor another. The patriarchal insistence that women do not have souls gets an update; cis woman does not know her own soul, but that is her fault. She condemns herself to inauthenticity through her own lack of curiosity, content to remain tits and ass, “the cover for a multitude of ‘sins’.”
Originally posted on Youth Trans Critical Professionals
Why are so many children and young people suddenly identifying or being identified as transgender?
Why are gender and sexuality being confused? Why are we not asking questions about including and valuing everyone in a gender neutral way? Why are many professionals – including myself – suppressing our own questions in public and professional forums?
When we talk about transgender – what do we think we are talking about?
How do we support people with indeterminate sex (different from indeterminate gender) to feel safe alongside every other individual?
How is medical intervention for children of indeterminate sex a different issue from medical intervening for children articulating gender confusion?
Can we clarify the terminology? ‘Male to Female’ and ‘Female to Male’ seems too binary and incomplete. The issue is ‘Male to Trans’ and ‘Female to Trans’ and using this terminology we begin to encompass a broader, more accurate, notion of the shared experiences and identities of men, women and Trans people.
Originally posted at The Idge of Reason
Appropriating the language of feminism for misogyny is a problem. That is not about denying trans women anything. Trans women need the discussion of structural inequality that they face part of. Feminism is not about controlling the worlds women so they have to concentrate on managing your identity instead of the lives they face because of structural inequality imposed on them for being women. Women did not choose the things attributed to our gender, even if you value them. They are not an innate part of womanhood. If your identity is so fragile you need women to manage it for you, that is about you, not them. There is no female brain that meant women wanted to be subservient for years. There is the responsibilities that still fall disproportionately to women, there is economic inequality rooted in this, there is the reason feminism existed in the first place. Which has not gone away.
Originally posted at 4th Wave Now
There is power in naming. It’s how we find each other, how we connect to our histories, how we connect to our futures. Driving us apart from each other is the easiest way to keep us from learning to recognize attempts to redefine our realities.
I didn’t know this then. I subscribed to an incredibly misogynistic set of beliefs for years. “DFAB privilege” was a common phrase in our community – “designated female at birth privilege.” It was accepted fact that being born female gave you a lifelong advantage over a male who transitioned. This included men who used transition only to mean using different pronouns on Tumblr and having an anime girl as their avatar. We believed that, as “dfabs,” we needed to shut up about our petty problems. We could never have it as hard as any “dmab women or non-binary people.” Everyone in the trans community agreed that it was our responsibility to uplift “dmab voices.” None of this seemed outrageous or strange to me; it felt pretty intuitive. Growing up under male domination is a grooming process that leaves many girls and women extremely vulnerable to manipulation.
The first experience that did make me start to feel suspicious of male transition was when I was 18 and a genderqueer-identifying man who had never pursued any kind of transition raped my best friend, a woman unacquainted with insular trans community politics.