Originally posted at Glosswatch
Jaqueline Rose recently wrote 15,000 breathless, muddled words on transness for the LRB. “Transsexual people are brilliant at telling their stories,” she declared. They are interesting, you see, unlike cis women, those dullards, unquestioning conscripts to the gender regime who see themselves as “normal” because they lack the trans person’s unique ability to inhabit a liminal space:
The ‘cis’ – i.e. non-trans – woman or man is a decoy, the outcome of multiple repressions whose unlived stories surface nightly in our dreams. From the Latin root meaning ‘on this side of’ as opposed to ‘across from’, ‘cis’ is generally conflated with normativity, implying ‘comfortable in your skin’, as if that were the beginning and end of the matter.
Who, exactly, we may therefore ask – trans or non-trans – is fooling whom? Who do you think you are? – the question anyone hostile to transsexual people should surely be asking themselves. So-called normality can be the cover for a multitude of ‘sins’.
Cis woman, as far as Rose is concerned, restricts herself to a surface-only existence. She is Woolf’s looking glass, now providing an outline to be filled with someone else’s deep, meaningful knowledge of what it is to truly live as neither one thing nor another. The patriarchal insistence that women do not have souls gets an update; cis woman does not know her own soul, but that is her fault. She condemns herself to inauthenticity through her own lack of curiosity, content to remain tits and ass, “the cover for a multitude of ‘sins’.”
Originally posted on Youth Trans Critical Professionals
Why are so many children and young people suddenly identifying or being identified as transgender?
Why are gender and sexuality being confused? Why are we not asking questions about including and valuing everyone in a gender neutral way? Why are many professionals – including myself – suppressing our own questions in public and professional forums?
When we talk about transgender – what do we think we are talking about?
How do we support people with indeterminate sex (different from indeterminate gender) to feel safe alongside every other individual?
How is medical intervention for children of indeterminate sex a different issue from medical intervening for children articulating gender confusion?
Can we clarify the terminology? ‘Male to Female’ and ‘Female to Male’ seems too binary and incomplete. The issue is ‘Male to Trans’ and ‘Female to Trans’ and using this terminology we begin to encompass a broader, more accurate, notion of the shared experiences and identities of men, women and Trans people.
Originally posted at 4th Wave Now
I also had an experience there which I believe to be directly negligent on the part of the therapist. During the course of my therapy, before I received a referral for hormones, I began to have trauma flashbacks, which I hadn’t previously remembered. I brought these up to my therapist, and her only response was to devote one or two sessions to it, and then continue with the transition therapy process. This process seemed to be primarily about validating pretty much whatever I said about my gender/planning and mapping out a timeline for my transition, and it was not brought up at any point that prior trauma might have anything to do with dysphoria. The implication that was always present, in therapy or in the other trans-related discussions I was part of, inside and outside of TransActive, was that if I was trans (and my therapist never gave me the impression that I might not be), my options were “transition now, transition later, or live your life unhappy/commit suicide.” To a teenager who is struggling with mental health issues, this is a very attractive proposal: “This is The Cure for all of the emotional pain you’re feeling”.
Originally published by Julian Vigo on Medium
What the non-binary/gender fluid/transgender (et al) movement has completely missed is that women have been articulating their discomfort with gendered constructs through various precise and eloquent feminist discourses for decades. I have steadfastly maintained that all humans — especially females — are non-binary through the performatives of the everyday and the political and social constraints imposed upon their lives and bodies. Sexism functions on the assumption that females should match the singular, social definition of “woman” and it is against this monolith of gender against which women have historically fought as women have had to negotiate the interstices of gender, straddling the contradictions, negotiating the discomforts. That struggle took the form of women defying their bodies and families, deracinating the mechanisms and political codes of gender, and transforming their bodies into a socially and politically tendentious vehicle for political and even personal liberation. Women have always known that gender was never real simply because they had to become so well-versed in manoeuvring around it for survival.
Originally posted at GenderTrender
The following gems are excerpted from GIRES’ submission to the proposed new NHS Service Specification (“treatment guidelines” to you and me) for the UK Gender Identity Development Service for Children and Adolescents (GIDS). The ‘fitting-youth-into-social-sex-categories-development-service’ in question operates out of the Tavistock and Portman facility and is run by Dr. Polly Carmichael.
The clinic, which attempts to treat children who are disturbed by sex-based social roles with pharmaceuticals, has quietly posted two items on their website for public feedback without notifying the press or public. The deadline for replies is April 20.
The first item is a ‘Policy Proposal’ which quite sensibly rejects lowering the age for cross-sex hormones below the age of sixteen in the UK. This is a response to transgender industry and activist lobbying to allow permanent irreversible changes to be performed on children below the age of legal consent.
Originally posted at 4th Wave Now
I’ve been a knee-jerk leftist my entire adult life. Like many of my ilk, until recently, I had pretty much endorsed every tenet of progressive-liberal dogma as received wisdom, not bothering to give any of it much thought when it came to the voting booth, or whose side I was on in any debate about politics or social issues.
The wakeup call resulting from my kid’s temporary identification as a trans man, and, in particular, her vociferous demands for the two Ts—testosterone and top surgery—roused me from my comfortable slumber. And the awakening was an entirely rude one.
My critical thinking thus stirred, I don’t think I could shut it down again, despite now perpetually sleeping on an intellectual bed of nails. Not that I’d want to be re-anesthetized at this point, as much as I might envy the still-smug certainty of most of my friends.
I see myself now as a classical liberal, no longer a progressive. Among other things, classical liberals historically believed in and defended the freedom of speech. “Progressives”—and that includes many journalists—now seem to see their role as uber-scolds: refusing to cover alternative viewpoints, muzzling skeptical voices, sinking so low as to delete even respectful, dissenting comments submitted to the many news articles which promote the medical transition of children. This self-censorship is the case even in the United States, where we are lucky enough to have a 1st Amendment to the Constitution which enshrines our right to freely speak our minds.
Originally published at Huffington Post
The continued expansion of no-platform policies to include feminists such as Julie Bindel, and efforts by student unions to no-platform pioneers of feminism such as Germaine Greer over her views on transgender issues, even when she isn’t scheduled to discuss them, betrays an increasingly self-righteousness by the student far-left. Not only is disagreement on the “wrong” issues immoral, but it negates your right to talk about anything. The quest for ideological purity has recently devoured ex-Muslim Maryam Namazie – who identifies as a Marxist and a feminist – with Feminist and LGBT Societies at Goldsmiths passing motions of solidarity with the Islamic Society members trying to intimidate her during her talk there, and even Peter Tatchell himself, who was no-platformed by an NUS LGBT Officer for his opposition to expanding no-platform.